Must be present to win

"The poet Rilke asks, Why are we here? Why do we have to be human? And he answers: '. . . because truly being here is so much; because everything here apparently needs us, this fleeting world, which in some strange way keeps calling to us. Us, the most fleeting of all.' Everything living gives and receives according to its nature and its possibilities. What specifically is a human being designed to give—to others and to the earth itself? In a culture dominated by money and by the principle of personal gain, could there arise a wholly realistic way of giving and serving beyond the clichès of altruism and hidden fears for our own safety or the opinions of others? What could Rilke mean by speaking not just of our 'being here,' but of truly being here? Is there a quality of awareness that is itself something we receive as a gift, and is there a quality of awareness that we can give to our world without needing to take anything?" -Jacob Needleman, Money and the Meaning of Life, pp. xxi, 1991

Shopping at my local Trader Joe's last weekend, I caught a glimpse of a t-shirt that offered me the title of this journal entry:

Must be present to win

Now there is a useful re-minder, I thought to myself with a smile and a nod. I've no idea of the particular cause or context of the t-shirt slogan. It is, of course, a play on the all too familiar message, "need not be present to win," embedded in the inescapable daily barrage of advertisements, promotions and giveaways that fill our air waves, television screens, and mailboxes (both electronic and snail).

Well, you may not need to be present to win that classic Stratocaster with whammy bar, the six-piece stainless steel fondue set, or the 5-night / 6-day all inclusive Vegas vacation, but when it comes

to recognizing the sublime in everyday experience;
to walking in new shoes and creating new experiences;
to understanding our role in the emergence of an unfolding future;
to learning and making meaning of the world ...
for these, present we must be.

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Coming to Knowing Ecotopia

"None of the happy conditions in Ecotopia are beyond our technical or resource reach of our society" Ralph Nader, 1975

Ecotopia by Ernest Callenbach was first published in 1975... before the internet, recyling bins, before we knew California was the 4th or 5th or 6th largest economy ... while many of today's activists in northern California and Washington and Orgegon were still preteen. When I first read Ecotopia, I lived in Kansas City, Missouri. I am not sure where or how I found the book but it captured my imagination and I am sure perturbed me into a new quest for meaningful community. Now here I am living in Northern California, Mendocino County, the heart of Ecotopia.

I recently purchased a used, heavily yellow-marked copy and am winding my way through Ecotopia again. I am awe struck, really with how many Ecotopian-suggestions are happening here.

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The Unfolding and Enfolding of Shared Experience

"Everything someone tells you is true: they are reporting their experience of reality.... To argue with someone else's experience is a waste of time. ... To add someone else's experience to your experience--to create a new experience--is possibly valuable." -MG Taylor Axiom, 1981

Physicist David Bohm has described the principle of enfoldment in his book, Unfolding Meaning: A Weekend of Dialogue. The one-sentence summary states that the entire universe is enfolded into each of its components and that the visible universe is the movement or process of enfolding and unfolding--the reflexive transit between principle and expression. We are literally the enfolding and unfolding of our experience.

Communicating our experience of something is necessarily attenuated. Feelings, textures, colors, sounds, the pattern of sensations dancing across time and out of time, are all incompressible--they can't be shared by the spoken word. Someone can only report to you about their experience. Since you can't truly understand the experience from their vantage point, the only wise course of action is to accept it at face value and move forward together or move further apart from that acceptance.

The big danger about arguing over someone else's experience rises if one of the parties actually wins the argument, at which point, some critical understanding and vantage point on the universe--and the resulting learning--is denied and lost. (full article on the axioms)

So how do people from two different cultures begin a conversation and create a language and a doing that supports the reality of both vantage points?

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